By Gregory A. Boyd
This new version of a well-liked textual content provides an available but accomplished primer that is helping readers comprehend the breadth of viewpoints on significant matters in evangelical theology, with chapters utilizing the preferred 3- or four-views booklet structure. The authors conscientiously learn positions taken via evangelical students on seventeen seminal matters. They lay out the biblical, theological, and philosophical arguments for every place in point-counterpoint model and speak about attainable objections.
The moment version keeps the necessary gains of the 1st edition—end-of-chapter "For extra studying" sections and an in depth glossary—and provides an appendix that addresses 13 peripheral matters in modern evangelicalism.
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Extra info for Across the Spectrum. Understanding Issues in Evangelical Theology
Most can be adequately accounted for in one of four ways. First, we can explain some errors by supposing that they crept into the text as it was transmitted by scribes throughout history. Most apparent contradictions regarding numbers in the Bible can be explained in this way. In some instances, more significant discrepancies can be explained in this way as well. For example, Mark and Luke say that Jesus sent demons into swine at Gerasa, while Matthew says it was in Gadara (Mark 5:1; Luke 8:26; Matt.
If God is behind my little girl’s death,” he insists, “he’s not all-loving and all-good. ” A second friend of the family agrees with the father and insists that God was not behind the tragedy. “The drunk driver alone is to blame for your girl’s tragic death,” he tells the father. “God is as saddened by this event as you are. ” Which of the friends do you think was right? If you were the parents of this young girl, how would you respond to each friend’s advice? Do you think God controls everything?
One of the strongest driving forces behind the theory of inerrancy is the worry that if we admit that the Bible can be mistaken on any point, then we cannot be certain of the Bible on any point. If we must judge what is and is not true in Scripture, then we are its authority rather than it being our authority. Three things may be said in response to this objection. First, even if this objection were valid, it would not address the issue of whether the Bible is inerrant. A person cannot reject facts simply because they place the person in an epistemologically awkward situation.