By Thomas Clarkson
Because the topic of the next paintings has thankfully develop into of past due a topick of dialog i can't start the preface in a fashion extra passable to the sentiments of the benevolent reader than by means of giving an account of these humane and priceless folks who've endeavoured to attract upon it that percentage of the publick realization which it has acquired.
Read or Download An Essay on the Slavery and Commerce of the Human Species Particularly the African: Translated from a Latin Dissertation Which Was Honoured With the First Prize in the University of Cambridge, for the Year 1785, With Additions PDF
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Extra info for An Essay on the Slavery and Commerce of the Human Species Particularly the African: Translated from a Latin Dissertation Which Was Honoured With the First Prize in the University of Cambridge, for the Year 1785, With Additions
But if these things are so; if slavery cannot be defended even in the most equitable wars, what arguments will not be found against that servitude, which arises from those, that are unjust? Which arises from those African wars, that relate to the present subject? The African princes, corrupted by the merchants of Europe, seek every opportunity of quarrelling with one another. Every spark is blown into a flame; and war is undertaken from no other consideration, than that of procuring slaves: while the Europeans, on the other hand, happy in the quarrels which they have thus excited, supply them with arms and ammunition for the accomplishment of their horrid purpose.
4. P. ] ***** CHAP. IX. It remains only now to examine by what arguments those, who receive or purchase their fellow-creatures into slavery, defend the commerce. ” But what is this to you receivers? Have the unfortunate convicts been guilty of injury to you? Have they broken your treaties? Have they plundered your ships? Have they carried your wives and children into slavery, that you should thus retaliate? Have they offended you even by word or gesture? But if the African convicts are innocent with respect to you; if you have not even the shadow of a claim upon their persons; by what right do you receive them?
To this consideration we shall add the following, that if men can justly become the property of each other, their children, like the offspring of cattle, must inherit their paternal lot. Now, as the actions of the father and the child must be thus at the sole disposal of their common master, it is evident, that the authority of the one, as a parent, and the duty of the other, as a child, must be instantly annihilated; rights and obligations, which, as they are sounded in nature, are implanted in our feelings, and are established by the voice of God, must contain in their annihilation a solid argument to prove, that there cannot be any property whatever in the human species.